The founder of the Jain community was Vardhamana, the last Jina in a series of 24 who lived in East India. He attained enlightenment after 13 years of deprivation and committed the act of salekhana, fasting to death, in 420 BCE. Jainism has many similarities to Hinduism and Buddhism which developed in the same part of the world.
They believe in karma and reincarnation as do Hindus but they believe that enlightenment and liberation from this cycle can only be achieved through asceticism. Jains follow fruititarianism. This is the practice of only eating that which will not kill the plant or animal from which it is taken. They also practice ahimsa, non-violence, because any act of violence against a living thing creates negative karma which will adversely affect one's next life.
By the first century A.D., the Jain community evolved into two main divisions based on monastic discipline: the Digambara or "sky-clad" monks who wear no clothes, own nothing, and collect donated food in their hands; and the Svetambara or "white-clad" monks and nuns who wear white robes and carry bowls for donated food. The Digambara do not accept the possibility of women achieving liberation, while the Svetambara do. Western and southern India have been Jain strongholds for many centuries; laypersons have typically formed minority communities concentrated primarily in urban areas and in mercantile occupations. In the mid-1990s, there were about 7 million Jains, the majority of whom live in the states of Maharashtra (mostly the city of Bombay, or Mumbai in Marathi), Rajasthan, and Gujarat Karnataka, traditionally a stronghold of Digambaras, has a sizable Jain community.
THINGS TO DOThe Jain laity engages in a number of ritual activities that resemble those of the Hindus around them. Special shrines in residences or in public temples include images of the Tirthankaras, who are not worshiped but remembered and revered; other shrines house the gods who are more properly invoked to intercede with worldly problems. Daily rituals may include meditation and bathing; bathing the images; offering food, flowers, and lighted lamps for the images; and reciting mantras in Ardhamagadhi, an ancient language of northeast India related to Sanskrit.
Shatrunjaya Hills (Siddhagiri) in Gujarat is a major Svetambara site, an entire city of about 3,500 temples. Mount Abu in Rajasthan, with one Digambara and five Svetambara temples, is the site of some of India's greatest architecture, dating from the eleventh through thirteenth centuries A.D. In Karnataka, on the hill of Sravana Belgola, stands the monolithic seventeen-meter-high statue of the naked Bhagwan Bahubali (Gomateshvara), the first person in the world believed by the faithful to have attained enlightenment, so deep in meditation that vines are growing around his legs.Jains visit temples or other places that relate to the lives and deeds of the Tirthankaras. Sammed Shikhara, Shatrunjaya, Mount Abu are some of the most famous pilgrimage sites which they consider to be visited before death.
The ritual is chanting and praying about the good things which the jains follow till one's death.
Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. Monks, nuns and laity fast as penance and to control desires. Janis believes fasting purifies the body and the mind, reminding one of Mohair's emphasis on renunciation and asceticism. Mahavir spent months fasting and in contemplation. It is not sufficient simply to stop eating when fasting; the person must also stop wanting to eat. Control over one's mind is a major goal. If one continues to desire food, the fast is fruitless. Thus fasting is a very important aspect of a Jain for them to attain a peaceful death.
There are set texts to be chanted during this. Then the worshipper makes 8 offerings, Water poured on the image, to cleanse it and to symbolize purity. Sandalwood and saffron paste: dabbed on the key parts of the image. Sandalwood is thought to cool fever, so this action symbolizes cooling the passions. Flowers, a garland round the image symbolizes faith in the teachings, or forgiveness, or the fragrance of the three jewels. Incense waved at the image to symbolize the removal of ignorance and desire, or the burning away of karmic particles. Light a lamp is waved towards the image to symbolize enlightenment destroying the darkness of ignorance, or the suppression of activity. The last three offerings are made at a distance from the image are rice, sweets and fruit.
Finally each worshipper spends time in prayer and contemplation of the image. This eight fold offering is a very important ceremony in a Jains life which has to be performed by each individual before death.
Thus the core of Jainism is non-violence (ahimsa) and therefore killing is strongly forbidden. Conforming to this faith, most Jains are vegetarians and cover their mouths to avoid accidental swallowing of germs & insects. Jainism is rigorous and preaches self control and asceticism and so the jains strictly adhere to the rites and rituals and to follow and do them before their lifetime finishes.